Married Life

How could an awesome Sufi paragon of piety, who had revoked all common delights in his initial ‘teenagers’, ever think about a wedded life? Yet Khawaja Moinuddin Chishty was obliged to wed twice at an exceptionally propelled age under Islamic Shariat at the rule of the Holy Prophet. All through his sprouting youth he was ardently occupied with his troublesome otherworldly preparing under his Pir-o-Murshid, Hazrat Khawaja Usman Harooni, overall time fan. The Sufis, driving an entirely stark and religious life, for the most part denied marriage; their just question of life being finished renunciation and staunch devotion to God in the administration of Islam and mankind.

First Marriage 

When he had settled down in Ajmer, the Khawaja Sahib had an extraordinary update about his marriage through a “Basharat” (prophetic dream) from the Holy prophet at some point in 590 AH or 1193 AD. The Prophet said, “O Moinuddin, You are an extraordinary preceptor of our religion. You ought not withdraw from our “sunnah” (significance marriage which is officeholder upon each Muslim under the laws of Shariat). Circumstantially that very night Malik-a-Khitab aficionado of Hazrat Khawaja Sahib, had caught a Raja’s girl in an experience who grasped Islam and Khawaja sahib, in light of the above update, wedded her providing for her the Islamic name of Bibi Ummutulla..

Second Marriage

By and by the Khawaja Sahib was asked to wed (in 620 AH or 1223 AD) Bibi Asmat, girl of Syed Wajihuddin Mashhadi who was the official of Ajmer since Qutubuddin Aibak’s administration.

Maulana Ahmed, who was a Khadim (specialist) of Hazrat Khawaja Sahib, expresses that Syed Wajihuddin Mashadi had a grown up girl. He was agonized over her marriage, as no suitable match was accessible. One night Hazrat Imam Jafar provided for him this, `basharat’, `O Son, it is the instruction of the Holy Prophet that you ought to wed your girl to Sheik Moinuddin.’ Syed Wajihuddin said this to Hazrat Khawaja Sahib and he answered, “Albeit I am currently excessively old to wed, however the decree of the Holy Prophet must be complied. I acknowledge this connection.” And so the Khawaja Sahib wedded a second time.

Children From Both Wives

It is a verifiable actuality that Khawaja Moinuddin Chishty had three children and one little girl, viz. Khawaja Fakhruddin, Khawaja Hissamuddin, Khawaja Ziaddin Abu Sayeed and Bibi Hafiza Jamal.

It is for the most part concurred that Khawaja Ziauddin Abu Sayeed was conceived of Bibi Asmat while Khawaja Fakhruddin, Khawaja Hissammuddin and Bibi Hafiza Jamal from Bibi Ummatulla Hazrat Syed Mahmud Gesudraz of Gulbarga and his gathering of Sufis are, nonetheless, of the assessment that both the later children were likewise conceived of Bibi Asmat, however Maulana Shamsuddin Taher and his gathering keep up that they were conceived of Bibi Ummatulla.

Khawaja Sahib’s Sons

Khawaja Fakhruddin, the eldest child of Hazrat Khawaja Sahib, was an incredible dervish and took after entirely in the strides of his famous father. He invested the greater part of his time in otherworldly advancement with Hazrat Nizamuddin Aulia of Delhi who was himself an awesome and extraordinary Sufi dervish. He received farming as his calling and existed in a town (Mandal) close Ajmer. He is accounted for to have kicked the bucket in 1265 AD and is covered at Sarwar, 37 miles from Ajmer on the Ajmer-Kekri Road which is an appreciation for several travelers amid his Urs consistently

Khawaja Hissammuddin, the second child of Hazrat Sahib, is accounted for to have vanished in his initial age. All that is known of him is that he passed on in 1255 AD. He is said to have gained the phase of an “abdaal” (certain heavenly individual by whom God proceeds with the world in presence, as per Islamic conviction.)

Khawaja Ziauddin Abu Sayeed, the third child of Hazrat Khawaja Sahib, left two children of whom nothing is further known. He was covered in the areas of Khawaja Sahib’s Dargah at Ajmer and kicked the bucket at 50 years old.

The Khawaja Sahib’s just little girl, Bibi Hafiza Jamal was an extremely devout woman and had inclined Quran by heart at 7 years old. She was hitched to Sheik Raziuddin child of Sultan-ul-Tarikin Hazrat Khawaja Hameed-ud-noise Nagauri; a virtuous dervish who untruths covered at Nagaur in Jodhpur area. She was covered in a tomb on the south of Khawaja Sahib’s altar at Ajmer. Both Bibi Asmat and bibi Ummatulla are additionally covered in the regions of the Dargah of Khawaja Sahib at Ajmer.

Death Of Khawaja Saheb

The passing ceaselessly of Hazrat Khawaja Moinuddin (might peace of god be upon his spirit) from this world to the following which occurred on sixth of Rajab 633 AH (1233 AD) at the ready age of 97 was additionally one of the best riddles of his life.

It goes without saying that by temperance of his celestial life Khawaja Moinuddin is undying. In the previous 750 years, a large number of individuals of all classes and beliefs propelled by his adoration and devout lecturing, are pulled in to his altar from everywhere throughout the world to pay their cherishing tribute and get his gawky favors to take care of their issues. Such a dedication has never been offered to the tomb of any the mightiest rulers of the world and it is an uncommon refinement in the historical backdrop of Islam and Sufism.

The life and mission of Hazrat Khawaja Moinuddin have been of an extraordinary character when contrasted with some other holy persons of India. His basic teachings entered even stony hearts, his warm looks tamed his fiercest foes, his supreme devotion and gifts knew no qualification and his otherworldly flabbergasted and opposed his bitterest enemies who came to damage him however were urged to grasp Isalm and turn into his aficionados for whatever is left of their lives. These exceedingly uncommon blessings are gave by the Almighty God just upon his “picked few” whom He deputes to change humanity at whatever point is goes off to some far away place from the right way of Truth

Mystery Of Khawaja Saheb’s Death

On the night of fifth of Rajab 634 AH the colossal holy person of course, resigned to his cell after the “Isha” supplication to God (the endorsed time of this petition to God is between 8-30 p.m. also midnight) and shut the entryway, educating his going to aficionados not to bother him that night. They stayed away however heard a commotion of something like “wajd” (bliss) all through that specific night. In the early hours of the morning, this commotion however stopped. At the point when not surprisingly, the entryway of the cell did not open at the time of the morning petitions to God (5 to 6am), nervousness was felt all round and eventually it was constrained open by Khawaja Saheb’s fans. Their incredible paragon of piety had surrendered his mortal remains and the accompanying sentence in Arabic was brilliantly sparkling on his temple: